Modern Reformer
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  • My Blog
    • Helping in Turkana
    • Iceland overview
    • Day 1 in Iceland
    • Photos from the Amsterdam Trip
    • Trip of a Lifetime
    • Our Journey
    • This World Stinks
    • The Elements Shall Melt
    • False Prophets- - AMEN!
    • Death of the Church
    • Who was the last prophet sent by God?
    • Write the Vision
    • Fast Food Christians
    • Jesus Wept
    • The Demise of the Protestant
    • Considering Memorial Day
    • Judas
    • The Downfall of a Civilization
    • Divine Business
    • A Futuristic Short Story
  • Questions
    • Prophecy >
      • What is the point of the "Great Tribulation" if all of the Christians will be raptured?
      • How Do We Prepare for the Great Tribulation?
      • Many preachers say Jesus is coming soon, while there are no clear signs of it. Is it a scare tactic to make people do what they want?
      • Is it true that the Bible says that no one goes to heaven until Jesus comes back?
      • What does the Bible say about Jesus' Second Coming?
      • When does the 2nd Resurrection Take Place?
      • How will Jehovah God save Israel when he brings all nations against it ?
      • When the kingdom of God is established, in what manner ( physically or ?? ) will everybody who obeys Jehovah God will become like Adam ( they will no longer be males and females but all males ) ??
      • Spiritually, What are we on the verge of?
      • When did the 70 years desolation spoken by Jeremiah begin?
      • What is meant by Rome being called the Antichrist?
      • In the book of Daniel 11:21-24, is the despicable man that is mentioned here was Antiochus Epiphanes IV?
      • What is the difference between the Babylonia that were mentioned in the Old Testament and the Babylonia that was mentioned in the book of Revelation?
      • What are the comparison of the verses Ps 83:1-8,Ez 38:7-16, Zech 14:2-3,and Rev 20:8-9--are they the same in meaning?
      • Of that Day and that Hour
      • How Will Jesus' Second Coming Happen?
      • Will the End Times Battle Be Fought With Weapons
      • Biblically speaking what will the world be like after Armageddon?
      • End Times and Sodom and Gomorrah?
      • At which trumpet will Michael and his angels boot Satan and his angels from heaven to earth?
      • When does/did Jesus Christ's reign as King of God's Kingdom start?
      • Is the Beast in Revelation the Antichrist?
      • Jesus Would Return as He Left?
      • What do you think Jesus meant that if God had not shortened those days, no flesh would survive?
      • What are You Looking Forward To?
      • Is This the Beginning of the Apocalypse?
      • What does Jesus Mean When He Says This?
      • Evidence of the Signs of the Times?
      • What will the Kingdom Accomplish?
      • How Will the Scoffers Feel when Jesus Comes?
      • What is the Significance of the Word "Presence."
      • Why Does My Mom Say We are in the Last Day?
      • What Exactly do People Think the Apocalypse is?
    • Doctrine >
      • Can a person worthy of Heaven be OK with others going to Hell?
      • Can the theory of "being born a sinner" and the theory of "age of accountability" exist at the same time? How and why?
      • According to the Bible, why is everyone born a sinner?
      • Do those don't hear about Jesus go to hell?
      • How is Christ the Wisdom of God?
      • Why does the Soul of the Dead Sinner need to be Oppressed?
      • What did Jesus mean when He said: The Way, the Truth, the Life?
      • Is the Fire of Hell Literal? Why?
      • Did Jesus Redeem Everyone? Is Everyone Saved?
      • If a baby or infant died ....he'll become an angel?
      • What is Biblical Faith?
      • Do You Believe in Hell?
      • Water Baptism and Spirit Baptism, which is more important?
      • Question on Death, Sleep, Resurrection?
      • What is the soul?
      • The Rapture
      • Is John the Baptist going to heaven?
    • General Questions >
      • How can the Gospel transform individuals and the society today?
      • Why are dogs not allowed in heaven according to the Bible?
      • Question about Islam and Christianity
      • Is a Person Who Hasn't Heard About Christianity a Sinner...?
      • Are Saints in Heaven Free...?
      • Question on John the Baptist
      • Thief on the Cross Question
      • Does the Bible has a mention about the secret societies like...?
      • Is the Garden of Eden still on earth (hidden from mankind ) ?
      • Does the Bible prove all other religions false?
      • Why do Muslims hate Jews ?
      • What do you think of the Interpretation of Gen. 2:17?
      • Did God Hate Esau from the Womb?
      • What is your opinion of the theological terms kingdom of heaven and kingdom of God?
      • ​Please can you explain Colossians 2:14-17, where it's says "do not let anyone judge you"?
      • What do you mean by Regeneration..?
      • Is it literally mean that Turkey is the seat of Satan?
      • I'm a Christian but I don't like to go to church...I pray and read my bible in the house....what the bible teaches about fellowship?
      • Abraham the father of Isaac and Ismael...he was Jew or Hebrew..?
      • I'm a believer. I pray that I might win in lottery,sweepstakes, casino...I won....is this a sin?
      • Please Explain Romans 10:9,10
      • Can We as Christians be Guilty of Choosing Barabbas over Jesus?
      • What is the Purpose of Satan?
      • Why would God do this? And then punish Israel for it?
      • Is the Roman Catholic Church a true church established by Jesus Christ?
      • What is Heaven Like?
      • How long (on average) does it take one to join your religion?
      • Is a judge performing his duties in a courtroom violating Jesus' command, "Do not judge"?
      • How is it that even the demons "knew Him to be the Christ." How did they know?
      • Who is Jesus claiming to be in John 8:24 and what does it mean to "die in your sins"?
      • Does the Bride of Christ have to die first?
      • Can We as Christians be Guilty of Choosing Barabbas over Jesus?
      • What about Holidays?
      • What is a Biblical Family?
      • How do We Treat Family Members Who Say They are Christians but Don't Acts Like It?
      • What is the Second Death?
      • Question on the Parable of the Two Sons
      • Christ came that we would have life abundantly correct?
      • Who is the Son of Perdition?
      • What are your thoughts on Psalm 137:9?
      • What is the difference between the DOOR in Rev 3:8 and the DOOR in Rev 3:20 ?
      • Out of the Seven Churches in Revelation, which would you say is the closet to your church?
      • What is the main message in the book of Amos, what value does it hold for today’s modern society?
      • Gospel of Thomas question:
      • Question on Tithing
      • Are some people never going to be resurrected from the dead?
      • Does God Love Unconditionally?
      • What Percentage of the Bible Do You Have to Know?
      • Do you keep the Sabbath?
      • Why was Man Excluded Because No Wedding Garment?
      • It is the Day of Atonement...Will you offer a prayer & agree in prayer for their salvation?
      • Did Noah Keep Bees in the Ark?
      • As the Pope's 9-letter surname, Bergoglio, has the word GOG bang in the middle of it, I wonder if biblical?
      • Who is Peter talking about in 1 Peter 4:18?
      • What is the purpose of pigs?
      • Please explain how the meek inherit the earth?
      • Do You Know the Names of Jesus' Two Sheepfolds?
      • Is Jesus in His Human Body in Heaven?
  • Meditations of Joy
    • Overcoming Lack of Confidence to Connect and ‘Fit In’ Part 1
    • All Things in the Name of Jesus
    • The Treasured Life
    • Afflicted in Faithfulness
    • Making All Things New
    • Instinctive Trust
    • #721 Extracting the Precious from the Worthless
    • Some Keys to Dealing Faithfully with Criticism and Conflict Part 2
    • Some Keys to Dealing Faithfully with Criticism Part 1
    • Facing Change and the Unknown in Confidence
    • Glorify Thy Name in us, O LORD
    • Remembering Who We Are
    • Deliverance through Overwhelm
    • Finding Stability
    • Resurrection Power At Work
    • Diamonds in the Night (Revisited)
    • Final Faithfulness According to the Will of the Father Part 2
    • Final Faithfulness According to the Will of the Father
    • The Expanse of Jesus Prayer
    • The Reality of the Joy Set Before Him
    • The Determination To Do His Will
    • Choosing the Will of the Father
    • He Sustains the Weary with a Word
    • I am willing
    • Looking Forward: Making Isaiah 40.27-31 my own Part 2
    • Looking Forward: Making Isaiah 40:27-31 my own
    • Looking Back on Lessons in this Past Year Part 5
    • Looking Back on Lessons in this Past Year Part 4
    • Looking Back on Lessons in this Past Year Part 3
    • #698 Looking Back on Lessons in this Past Year Part 1 A Dear Brother wrote out the main things he was learning in the past year. As I read them I realized that that the Lord was teaching me along similar lines. First he shared: 1. “God’s
    • Looking Back on Lessons in this Past Year Part 1
    • Our True Source of Stability in Trying Times Part 2Blog
    • Humble Yourself Under the Mighty Hand of God
    • Our True Source of Stability in Trying Times
    • Thriving in the house of God
    • Living the Divine Dimensions of Their Love
    • Make Room for the Blessing! Part 2
    • Make Room for the Blessing! Part 1
    • Dealing with ‘What If’ Part 1
    • Abiding in Their Love
    • Serving by Night
    • Serving By Night
    • Tenacious Love Part 2
    • Tenacious Love Part 1
    • Reverence for God is an Access to Wisdom and Confidence
    • The Practice of Praise
    • Separate the Precious from the Worthless
    • Therefore I Will Remember You Part 2
    • Therefore I Will Remember You Part 1
    • #676 Only One Thing is Necessary
    • Antidotes for Personal Unrest Amid Unfolding Events of our Day Part 3
    • Antidotes for Personal Unrest Amid Unfolding Events of our Day Part 3
    • Antidotes for Personal Unrest Amid Unfolding Events of our Day Part 2
    • Antidotes for Personal Unrest Amid Unfolding Events of our Day Part 1
    • Pliability and Surrender Part 2 In the Care of the Shepherd
    • Pliability and Surrender Part 1 in the Hands of the Potter
    • The Choice to Rejoice
    • Dealing with Reaction to Criticism Part 3
    • Dealing with Reaction to Criticism Part 2
    • Dealing with Reaction to Criticism Part 1
    • Courage to Go Forward
    • Facing Challenge Equipped with His Armor Part 3
    • Facing Challenge Equipped with His Armor Part 1
    • The Holy Ground of Challenge
    • What We Remember, What We Forget
    • The Answer to Anxiety Part 3
    • The Answer to Anxiety Part 2
    • The Answer to Anxiety Part 1
    • Paul’s focus in Prison: Part 6b Resurrection power Beyond Our Comprehension
    • Paul’s Focus in Prison: In Awe of His Resurrection Power Part 6aBlog
    • Paul’s Focus in Prison: Part 5a Never give up praying for one another!
    • Paul's focus in Prison: Part 4 Guarded!
    • Paul’s focus in prison Part 3 Going forward with Passion
    • Paul’s focus in prison Part 2
    • Paul’s Focus in Prison Part 1
    • LIVING Hope and Joy
    • Arms Wide Open
    • Diamonds in the Night (Revisited from 2017)
    • “Yet Thou art Holy”
    • Resolutely Going Forward
    • Passover Love
    • Praying for a Word to Give the Weary
    • Content Whatever Lot I See Part 2
    • Content Whatever Lot I See Part 1Blog
    • A Night Journey to Peace Part 2
    • A Night Journey to Peace
    • Trusting His Choices
    • Peace Amid the Storm
    • Love is Patient
    • Proving His Name to His Glory
    • Watching in Hope
    • Glorifying His Name Begins with the Realm of Thought
    • "Father Glorify Thy Name"--Possible when we Let Him Love us
    • Father Glorify Thy Name Possible when we Let Him Love us
    • Father Glorify Thy Name Part 3 (A roadblock to be aware of)
    • Father Glorify Thy Name Part 2 (Practical application)
    • Father, Glorify Thy Name
    • Finding His Joy
    • The Blessing of Over-and-Over-Testings
    • Redefining Our Perception of Rejection
    • The Source of all Encouragement
    • Casting our Care and Leaving it There
    • Setting our Face Like Flint
    • Accepting God’s Will for our Beloved Brethren
    • Our Home in Every Challenge: Seeing Beyond the Illusion
    • Call to Consider: His Amazing Provision
    • Call to Consider: His Amazing Provision
    • Sure Proof of His Divine Provision
    • Some Lessons from David in Absalam's Rebellion and Unresolved Conflict
    • His Glory: Permission to Prune
    • His Glory: A Call to Re-focus
    • Trade in the Old Thinking for a New Song!
    • A Practical Look at the Armor of God
    • Resting in His Provision
    • His Perspective from the Heights, Borne on the Wings of the Eagle
    • What Would Jesus THINK?
    • The Joy of Wholeheartedness Part 2
    • The Joy of Wholeheartedness Part 1
    • The Joy of His Love Empowering us to Love Part 2
    • The Joy of Overcoming Irritation: Divine Love Empowering us to Love Part 1
    • The Joy of the LORD is your Strength: Sending Portions!
    • Finding Joy Part 2b: The Joy of the LORD is your Strength: Eat and Drink!
    • Finding Joy Part 2a: The Joy of the LORD is your Strength
    • Finding Joy: The Joy Set Before Us Part 1
    • The Refuge of His Wise and Loving Power
    • Facing the Challenge in the Beauty of Holiness
    • Facing the Challenge with Praise, Prayer and Perspective
    • Enthroning Him upon our Praise
    • Yet You Are Holy
    • Yet You are Holy
    • Another Look at “Arise, Let us go hence”
    • “My Peace” When We Feel Alone
    • “My Peace” Amid the Storm” Part 5
    • “My Peace” Amid the Storm” Part 4
    • My Peace” Amid the Storm” Part 3
    • “My Peace” Amid the Storm” Part 2
    • “My Peace” Amid the Storm” Part 1
    • A Prayer for the Power of His Penetrating Gaze of Love Part 2
    • A Prayer for the Power of His Penetrating Gaze
    • Trusting Enough to Get Out of the Boat
    • The Answer to Resistance: Trusting His Provision in the Process Part 2
    • The Answer to Resistance: Trusting that what He allows is GOOD.
    • He Knows What We Need, a Call to Praise Amid the Unknown!
    • My Heart is Fixed
    • My Heart is Fixed
    • The Creative Deliverance That Surrounds Us
    • How to Rejoice in the Midst of Whatever Happens Part 4
    • #547 How to Rejoice in the Midst of Whatever Happens Part 3
    • How to Rejoice in the Midst of Whatever Happens Part 2
    • How to Rejoice in the Midst of Whatever Happens Part 1
    • Our Prayerful Song in the Midst of Whatever Happens
    • #543 What Brings Us Peace No Matter What Happens
    • Freedom from the Trap of Old Thinking
    • Freedom from the Trap of Old Thinking Part 2
    • He Restores my Soul
    • “Look up and Let Go”
    • Nothing Shall Offend
    • Moment by Moment Deliverance from Fear
    • We Will Continue to Praise Him in the Midst of Every Circumstance
    • We Will Continue to Praise Him in the Midst of Every Circumstance Part 2
    • We Will Continue to Praise Him in the Midst Every Circumstance
    • Trust in His Perspective Frees us from Every ‘Prison’ Part 2
    • Trust in His Perspective Frees us from Every ‘Prison’
    • Run through the Open Door
    • Dwelling in ONE Master
    • Dwelling in His Shadow and Watching from the Wings
    • Dwelling in the Obedience of Christ
    • Overcoming Some Old Habits of Thought
    • Setting our Minds for Surrender Each Morning
    • Some of Peters Advice for Relationships in these Last Days
    • What Helps us to Accept Every Experience
    • His Leading through the Valley
    • Being His Valiant Warrior
    • Our Valiant Warrior
    • Living Deep-rooted Attachment in Christ
    • Keep on Sowing!
    • Surely the LORD is in the place
    • Red Sea Advice Part 4 The Red Sea Response
    • Red Sea Advice Part 3 The Red Sea Reaction
    • Red Sea Advice Part 2
    • Red Sea Advice Part 1
    • A Call to Peace
    • But Then on The Third Day
    • He Endured the Cross Part 3 Psalm 22 NIV
    • He Endured the Cross Psalm 22 Part 2
    • He Endured the Cross Part 1
    • The Cup that Crystallizes Part 3
    • The Cup that Crystallizes Part 2
    • The Cup that Crystallizes Part 1
    • The Yoke that Gives Us Rest
    • Proper Use of limitation, A Call For Balance
    • Another Lesson in Making Room for Their Surpassing Power Through the Proper Use of our Limitations
    • The Posture of Waiting and Trust that Allows Him To Demonstrate His Surpassing Power
    • To Demonstrate His Surpassing Power 2
    • To Demonstrate His Surpassing Power
    • WE will get through this!
    • Delight to do His will
    • I Know the Plans I Have for You
    • But for a Moment
    • Wake me up, Lord
    • We are a Team!
    • When we feel alone
    • The One Next Step
    • Trusting the Love that Stabilizes Us Through Every Storm
    • Triumph Over Appearance
    • The Joy of His Abundance
    • Express Gratitude
    • Numbering our Days
    • Expressions of His Love
    • The Breadth of His Provision
    • His Faithfulness Behind Every Challenge
    • He Stands at the Door of our Hearts
    • Your Tender Mercies Give Me Life
    • The Craftsmanship of His Workmanship in us
    • With You Wherever You Go
    • Listening to His Voice Amid the Physical Challenge of Shingles
    • A Refuge Better than People Pleasing
    • My Prayer in the Morning
    • They Will Not Prevail
    • When Things Don't Go My Way
    • How To Be a Refuge Like Him
    • A Very Present Help in Trouble
    • How to be a Refuge Like Him
    • Humble Yourselves Under the Mighty Hand of God
    • On Which Side Will We Dwell?
    • The Light That Shines on Our Challenges
    • Rewriting our Negative Memories and Thoughts Part 6
    • Plow My Thoughts
    • Rewriting our Negative Memories and Thoughts Part 5
    • Rewriting our Negative Memories and Thoughts Part 4
    • Rewriting our Negative Memories and Thoughts Part 3
    • Rewriting our Negative Memories and Thoughts Part 2
    • Rewriting our Negative Memories and Thoughts
    • Stand in Awe in the Midst of Depression
    • Patient Waiting in the Face of Challenge
    • Our Expectation and Refuge in the Face of Fear
    • His Way of Escape
    • Healing the Root of Fear pt 2
    • Healing the Root of Fear
    • Weeding Day
    • Another Aspect of Wash Day!
    • Wash Day!
    • The Cup of Blessing Which We Bless
    • Our Abba Father
    • Accepting the Gift and Passing it On
    • Accepting the Gift of His Training
    • Open Our Eyes to See
    • The Breath of Forgiveness Part 2
    • The Breath of Forgiveness
    • Living Each Moment for Him
    • Diamonds in the Night
    • His Word that Sustains us in Times of Weariness Part 7
    • His Word that Sustains us in Times of Weariness Part 6
    • His Word that Sustains us in Times of Weariness Part 3
    • His Word that Sustains us in Times of Weariness Part 3
    • His Word that Sustains us in Times of Weariness Part 2
    • His Word that Sustains us in Times of Weariness Part 1
    • Faithful in the Hour Part 1
    • Delight in His Delight
    • The Beauty of Brokenness Surrendered to Him
    • How to Never Give up Part 2
    • How to Never Give UP part 1
    • Whatever We Do Part 2
    • Whatever We Do
    • Resurrection Power At Work
    • Tested by the Word of God
    • Waiting on the LORD
    • My Dad Road Sign
    • The Amazing Privilege of Being Coached by the Most High God
    • Casting Both Circles of Care Upon Him
    • The Heart of Deliverance
    • Say Amen!
    • Amen
    • Trusting Where He Leads
    • Made Strong to Listen
    • This is Who I AM
    • The Mindset of Deliverance
    • Strongholds
    • Your Love Has Conquered My Resistance
    • Our Stability Amid These Times and Seasons of Change
    • Precious in the Sight part 2
    • Precious in the Sight of the Lord
    • His Battle
    • Looking to Him
    • Proving Him Holy
    • Rejoice in the Road
    • The Divine Ectetera
    • Waking up to Hope in God in the Present Moment
    • Hiding His Word in Our Heart
    • The Power of Acceptance
    • The Power of Listening From His Love
    • The Gift of Spiritual Eyesight (In Relationships)
    • The Gift of Spiritual Eyesight Part 2
    • The Gift of Spiritual Eyesight
    • The Past and Present Reality of Deliverance
    • Willing To Trust
    • Quieting the Noise So We Can Hear His Knock and Receive Feasting in Place of Empty Snacking
    • An Olive Tree in the House of God
    • Our Choice at Break of Day
    • From Accusation to Acclamation
    • The Pure Joy of What Is
    • Arise and Eat
    • Power Over the Pit
    • His Altar (The Dimensions of Love)
    • Living The Dimensions of Love
    • The Dimensions of Love
    • All My Springs are in You
    • Crucified with Christ--A Prayer
    • Psalm 22 on the Cross to the Ninth Hour
    • The Mind of Christ Revealed on the Cross Part 2
    • The Mind of Christ as Revealed on the Cross Part 1
    • Stop and Savor His View
    • The Final Hymn
    • The Keeping Power of the Father and the Son part 3
    • The Keeping Power of the Father and the Son part 2
    • Keeping the Power of the Father and the Son part 1
    • Father Glorify Thy Name
    • She Has Done What She Could
    • The Megaphone of God
    • Teach me to be an influence that honors You
    • Fill Me with Your Willingness and Skill
    • The Greatest Reality Amid any Overwelm
    • Seeing Something New
    • Trusting Him Anew
    • The Power of the Yoke of Jesus
    • How to be Humble
    • Building Faith to Prepare for Any Collision
    • Opening the Door of our Language to God
    • Safe in His Compassions
    • Who He Is in Every Experience
    • Continual Praise
    • Beside Still Waters
    • Faith and Hope in the Midst of Challenge
    • The Beauty of Flaw Wrapped in Perfection Revisited
    • Empowering Love
    • Discovering the Hidden Treasure
    • Thoroughly Known
    • Very Present Help
    • Not by Might
    • Under His Wings I Trust
    • Aiming at Eternity
    • What to Forget, What to Remember
    • Ready to Turn My Life Around for God
    • Triumph Over Circumstances--Don't Kill the Messenger
    • Waterlogged and Triumphant
    • Escape from Stress When We Don't Understand
    • Escape from Stress, Equipped with Hinds Feet
    • Surely the Lord is in the Place
    • Escape from Stress When We Fail part 2
    • Escaping from Stress When We Fail part 1
    • Escape From Stress When We don't Understand
    • From Stress to Peace Part 1
    • Step by Step Escape from Stress
    • Making Room to be Filled
    • Making Room to be Filled
    • The Power to Love When We Cannot
    • The Power to Love When We Cannot
    • Overcoming Illusion
    • The Blessing of Overwelm
    • Jesus is the Door
    • In Perfect Faithfulness
    • The Space to Choose
    • Discipline, Not Condemnation
    • Discipline, Not Condemnation
    • The Voice of our Risen Lord
    • Passover Perspectives: A Night of Watching
    • Passover Perspectives: The Protection of the Father in the Midst of the Cross
    • Passover Perspectives: The Deliverance that will Never Be Forgotten
    • Passover Perspectives: No Fear
    • Passover Perspective: The Far Reaching Power of His Sacrifice
    • Passover Perspectives: Living Unleavened
    • Passover Perspectives: Eating on the Run
    • Passover Perspectives: The Fires that Proved Him Faithful
    • Passover Perspectives: The Power of his Sacrifice
    • Passover Perspectives Exodus 12: The Keeping of the Lamb
    • Passover Perspectives: A collective celebration
    • Passover Perspectives: A New Beginning
    • A Prayer for God's Glory
    • Road Sign
    • The Beauty of Perfection
    • Every Hour
    • What will we put in the Relationship Box?
    • Discovering His Everlasting Love
    • His Timing and Strength in Every Phase of Life
    • Trusting Him in Every Valley
    • Trusting the One Who Pours the Cup
    • Smallest Beginning, Greatest Gift
    • Thoroughly Known, Thoroughly Pursued
    • Red Sea Rule #10
    • Red Sea Rule #9
    • Agreeing with God
    • Red Sear Rule #8
    • Red Sea Rule #7
    • Red Sea Rule #6
    • Red Sea Rule #5
    • Red Sea Rule 3 & 4
    • Red Sea Rules #2
    • Red Sea Rules--part 1
    • What Great Honor
    • What do you see?
    • The Power of a Living Faith
    • Awe for God in the Face of Fear
    • No Trial Will Ever Be Too Severe
    • The Work of the Gardener and the Architect
    • Wisdom Out of the Whirlwind
    • Hold On
    • Dwelling in Hope: The power of what we expect and believe
    • Conflict as a Call to Loving Action
    • Trusting His Infinite Wisdom
    • Emotion Management through The Power of Discretion
    • Do Not Delay; The Golden Moments Fly
    • Delight in the Lord
    • Loving New Part 2
    • Loving New
    • To Change the Paradigm
    • My Yoke is Easy, My Burden is Light
    • The Way of Escape
    • Equipped to Face Whatever Comes
    • Time to Trust part 3
    • Time to Trust part 2
    • A Time to Trust
    • Words of Wisdom
    • Wake Up New and See the Bigger Picture
    • Weeping and Finding
    • Resurrection Legacy
    • His Seamless Garment
    • Resurrection Legacy
    • Compelled by Love
    • Test of the Dream Part 3B
    • Test of the Dream --Part 3
    • Test of the Dream --Part 2
    • The Test of the Dream
    • The Love of God in Christ--part 2
    • The Love of God in Christ
    • Shedding Light on Discouragement
    • No More Re-Runs and No more Previews
    • No More Re-Runs
    • Triumph of Trust
    • With You Always, Day by Day
    • Triumph over Temptation
    • Step by Step
    • The Lord, My Confidence --part 2
    • The Lord, My Confidence--part 1
    • Seeking the Face of God and Christ
    • My Always Faithful God
    • The Answer to Overwhelm
    • Every Knee Shall Bow
    • Free to Experience the Intentions of God
    • Finding Bread at Midnight
    • Faithful Wounds
    • Battlefield Strategies
    • Take Time to Be Kind
    • Oh Magnify the Lord with Me by the Power of Thanksgiving
    • What do You Expect?
    • Unlikely Battlefield Strategies Part 2
    • The Miracle of Acceptance
    • Crisis Control
    • When Things Don't Go My Way
    • The Power of Pure Choice in Christ
    • Let the King of Glory In!
    • Whose Wall Do I Trust?
    • The Power of Thanksgiving
    • The Postures of Possiblities
    • If You Trust Me Let Go
    • Barefoot!
    • Holy Ground: Accepting the Mission
    • Holy ground: Facing the Fire
    • After the Battle
    • Accessable
    • Surrender in Awe and Wait in Joy
    • The Strength of our Spiritual Root System
    • Space to Trust
    • Full of Sap Part 3
    • Full of Sap Part 2
    • Full of Sap
    • The Mind of Mature Persistence part 3
    • The Mind of Mature Persistence part 2
    • Mind of Mature Persistance
    • Expect the Unexpected
    • Hearing Through the Ears of Jesus
    • Our Memorial Legacy: Keeping the Feast
    • Our Memorial Legacy
    • The Heart of the Father
    • The Cattle on a Thousand Hills
    • Patient with Process
    • He is Risen! Continue to Seek
    • Never Out-Numbered--Never Give Up!
    • Never Out-Numbered
    • Gathering Forces No Match For the Lord of the Harvest
    • The Power of Sanctified Choice – A Testimony
    • The Power of Sanctified Choice on the Cross
    • Jesus' Last Prayer part 8
    • Jesus' Last Prayer part 7
    • Jesus' Last Prayer part 6
    • Jesus' Last Prayer part 5
    • Jesus' Last Prayer part 4
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CIK MAN WORO II GIRACWIA MANYEN

KWAN MIR ABUSIEL
NGETE MIR ACEL
CIK MAN WORO II GIRACWIA MANYEN
BONG/ JUTIC

Ni lubre ku wi lembe maeni en eber ni gwokra artira ingeyongec ma mwa nia Kanisa ubedo ii acel, man nia Kanisa mular ubedo con ingom gibedo iacel, kadi ingei ma gi pokiri ikare ma nwangu gicoku dhok gi nyoke, ungu, kubang pokiri mi ju Eklezia.

Ka ku menu omaku gipoi nia Rwoth re mutie jawic man omaku ijupid ikum jukwenda apar wi aryo magi ceru apar wi aryo m’uryeny iacel gibedo Juponji, gibedo dhanu makoya ma Rwoth uketho cinge iwigi man getie ka tiyu kugi kum gitie ka weco lembe muai idhoge gitie ka gyero kude Kanisa ikabedo matung tung, ika cokri matung tung kubang oro matung tung m’ukadhu.

Kubang ungu mi cokiri nyo eklezia kadok dhanu aryo nyo adek – magi bedo ku yeny ma miyikiri iyeny pa jawic ni lubre ku calk u timo tim ceke. Kara gipong wi bedo iacel kara cello ku kanisa ceke. “Caku yioyic ma leng” ii lamu lam pa jawar man lembe angola pa Mungu – ikaka ceke. Magi bedo kud anyonga ni winjo peko migi de man ni yikri iandha ni Rwoth, calu en re m’etie Janen witic, calu ceng matin, calu mi dwi mange ceke, m’etie ku jamb tic makoya pi timo tim pa Kanisa cekecalu m’etie ka tiu ku wath kum ungu mathindho de. Ma gi neno kude bang Rwoth man mi yikiri mi kura mi jutic ma etie kude – ijwigiri, ketho cwiny, ma adwogi ne bedo mandha, atira ilembe mandha, gimio nyuthu nyuth mi wir mi tipo man timotim mi tipo. Magi yikiri pi genogen matung tung mitim mi tipo – magi yikiri pi geno gen matung tung mi tim ma cande unego Kanisa, man mi “cemo mi sawa ma kakare.”

Lembe angola m’ungolire ni kum jadit ma gi bi bedo ku poi ma koya, ni cidho iwang calku  lembangola ma koya ma rukani mi mugisa mabibedo ajiki mi oro ne, man kara gibin i poko piny ma nyen calu bende piny macon ni juot m’ubedo juyic mandha ni lubire ku yo mu lubre m’efoyo en.
Matayo 24:45 – 47.

The lembe ne, ni lubire ku yo mi mugisa, Rwoth en gire yeny pare otie mi neno man atira wath kum ceke mi kum gi ribiri ikum wic gibedo ku tego cwiny man magi tie kaneno pong mi lemb’angola pare. Ento, tek ebedo kumeno ngo, dong omaku “wapim tipo.” Omaku wapim lemb ponji yoki bang ju m’uponjuwa ni pimo nyuthu ngo nia rwinyo tego cwiny ii ju ma giyikiri iyo ma koya mi lembe mandha; ento maeni nyuthu yioyic mandha calu ma etiye ponji ni dhanu ceke. Man ni ju ma giwinje; Nyuthu nia ni ju m’uwinjo dwal etie dwal mi dhanu ngo, ento dwal jakwath madit; re giyeng ku lembe man gimaru gi – mer m’unyuthu gi man ku lemb kony igi. Inwangu wath kum mi kum moko gi dongu matek man nyatho tho irwoth man itego mi tek pare masagu ju mange. Ni kum bedo ayika ni lubu tok tela pa Rwoth man iyo manyuthu  ribiri mi wath kum eni ceke, gibedo ku kisa iyo ceke, lemb ponji ceke ni kum yo ma rwoth omio nikum cokiri mi jamb tic pare ii bedo nutu mir arionde (Mal 3:17; Matt 24:31). Ecopo ribire ngo, kadok, kara cello ku yik mi cik ma kubang udul ma nyanok, nyo Eklezia. Kadok ebedo, the lembe cungu nyoke yikiri maber ku the cik m’utimire maber man juma pol magi rom ma gi tie kutic mu rom kakare, man ma iajikine obedo kudu ling ingete pare. Tekne rombo ne obedo wel dhanu ma nyanok ma calku  dhanu adek nyoke abic nyoke apar, ecopo bedo, tek ebedo kumeno ngo, dong omaku junen bang Rwoth iyo mi gwok calku  wel dhanu ma gi yikiri ni bedo judongu. Nyoke ju ma gi mio lemb juk acel mi lembe man ma gi bedo ayika ma gi neno kude yo mi lembe maleng ilembe mandha. Ma gi tie ku ponji, ma pyemire ngo mi kit kura ne. man ma ku tego ma gi nyuthu ipacu migi ku mange mapol.

Tekne udul ma nyanok maeni gibedo ku lembe man tipo pa rwoth m’utie iwang gi man m’ucwalu adwogi mi ribiri ipoko lembe, ma calu ma ju nyuthu ni Bong/ Jutic igoyo wic migi, dong omaku ebed ajola ingeo ngec pa Rwoth ku wi lembe – nia ngati ma ju goyo wie etie jatela igi, itimo tim ceke, dong ebed ku beru man ku midu mi wel ne. Tek kumenu, nyuthu nia gwok midre pi timo tim ne kara kit goyo wic mange kara kud oyikire mubedo ngo ku pidoic ma ju yikiri kudu man ku rwo matimire. Ka kumenu omaku ju mi atwonga kara juyikiri ma podi, man kara ju yikiri con ni ju ma gi nyuthiri ni bedo wath kum mi giracwiya manyen (kadok utumegu nyo nyimego) ma ka edaru bedo ku ngeongec pa Rwoth calk u wi lembe – ma pi goyo wic nyo yer. Maeni ma ka etimire cal ku ka kare mi loko cwiny pi dubu man mi dwoko gin ceke cu man kakare bende man mubedo ajola ku yo ba Rwoth Yesu ilamu lam calu ma ungu mi ribiri kara celo ku Mungu, man mudaru yiko miyiri mupong iigi ni Rwoth, man ni ju ma gidaru bino ithe wir man ikare ma jumio ni juot pa wod. Maeni kende nyuthire pi ribiri man maeni re ma unyuthire ingeongec, iyeny pa jawic mi wath kum.    

Maeni kende munyuthu ka cakri pa Kanisa, mutie wathkum Kristo, kadok jumange de, mapodi geno irimo maleng mapire tek, jucopo kwanugi bende nibedo wathkum mi “ot mi juyic” ma dongo migi de jubi poi pire.

JUDONGU MA JUWIRO GI KUBANG KANISA

“Man kinde magidaro wiroigi judongu kubang Kanisa nyo (Eklezia), man gigamgirwo ku rwo ma gi jwigiri kude, man gimio gi ni Rwoth.” Tic mi Jukwenda 14:23.

Ni lubre ku yik mi lembe ma junyuthu, karacelo ku kare mubedo igi ni lubre ku kura mi kanisa mular ucaku con. Kit dhok ma jutiyu kude “Judongu” calu ma ebedo ilembe, nimedo kumaeni juyer lemb’anyonga, jukwath, juponji man jubila (nyo juyer lembe iwang lwak); calu mubedo, etie lembe maeni “wir.” En esawa mibedo nutu mi lembe maeni ceke jutiu kude pi nyuthu anyonga pi loko ngati nino; maeni otie ngo nia thelembe eni ku dhu Girik. Nia otie kumeni dhu Girik the lembe mubedo iwi lembe eni. Nyuthu thelembe nia  yer matimire nwangu jutingo cing malu, “maetie yer ma ku yo mapol jubed jutiu kude iayi maeni.”

Kit pidoic maeni jumie junwangu ebedo ber calku  wel manok mi Bibilia ma ku kwo matek. Calu ma jupoi pi juma julwongugi Presbaterian ku judongu ma winjo migi oketho wayenyo  wanyang ithe lembe mange kud “ibuku mi kwan ma malu matek”ma ka wa pidu pire juma julwongo Methodis ku judongo migi ma gi telo wigi ma gi tie ku copo .

Waraga ma gwokogi ni ai kud ithe lak mi lembe eni jutingo cing, nyoke jubolo kwir (manwangu juryeyo cingju malu). Maeni otie tung tung mi lembe mi Grik kit ma gi tiu kude. Rwoth mwa onyuthu atira ni jukwenda, “An ema goyo wiwu man m’wiro wu” (Yohana 15:16) maeni re m’utie yoki bang jukwenda isawa nica, giweco pi wir giwacu “Atie japonji ma juwiro man jakwenda.” (1 Tim 2:7). Ento wir maeni, jakwenda ugonyo atira, “ebedo ngo wir mi dhanu”mania  ngati wiro en ungo ento nikum Yesu Kristo man Mungu ma wego. (Gal 1:1). Ceke magi tie wathkum ma juwiro, gi ribri ku jawic man ma gi tingo kum judaru wirogi, ongo nia nyo iandha nia gibed jukwenda calu Paulo, ento gibed jutic (bong) mi lembe mandha calu Paulu, ento gibed jutic (bong) mi lembe mandha, ku bangati calk u giramiya pare man kare mumiyire (Isa 61:1).

Kum ju apar wi aryo ema juwiro ni bedo jukwenda nyoke juwange ma koya – jutic magi yikiri ni bedo judongo ma ni kum yer mir udul dhanu (Eklezia) mi giracwia manyen, ni kum cing gi magi ryeyo, “calu ma nen malu, wa gwoko maeni calu cik mi dongo; kum jukwenda gi tiu ku dhu Grik eni mewecu kude pi rukani ma Titu obino kude ni doko jakony.  Oketho ewacu, en eni jugoyo wie ni kum Kanisa re kara ecopo wotho kara celo kudwa.” The lembe ma nia en anyoli mir Italia maenu uai ikum the lembe mi Grik (Kirotoneo) maeni mudaru nyuthire malu, the lembe ne nia ma judaru yero. Ku cing ma cwaya malu man, ku mange “the lembe maeni” the lembe maeni utundu ikum jukwenda gin gigi de jugoyo wigi de ni kum yer ma kumeni. Ongo nia jugoyo wigi nyoke juyerogi ndhu gibed jukwenda, ento gibed juwoth juwang jukanisa ikind cokri migi man ku pidoic, ikit ma gi copo pido kude pi lembe maeni.

Nyuthu nyuth, tek ebedo, jukwenda mange ubedo kawotho ma juyerogi ngo nyoke ku kony pa jukanisa mi Antiokia (2 Tim 1:15) pi kare ma jukanisa giweko dhanu ubedo agonya pi timo tim calku  giramia pa ngati an  ajakur piny maber calk u ngeo ngec. Eklezia (Udul dhanu mi cokrei)gi copo jolo nyoke gi ketho ngatuno calku tic ma jukwenda ubed utimo, kadok juwang gi makoya; man jukwenda de gi jolo nyoke gikwero lembe mange ceke- kubang ngati ucaku tim pi bedo agonya mi ngeongec.
Ento, wir pa judongo obedo ope, kumange mapol. Enyuthire ilemb’ariba manyen musagu mange ceke nia goyo wici? Kum piny mange ope manyuthu nia jumio copo nyoke kare mi yero calu ma dhok mi juwirok (English) ku lembe mi wir majutiu kude kawoni ikakaka ceke mi jurudini ni lubre ku karatasi ma jumio man jadit ma juwiro jayer lembe ku mange mapoli? Wa bi pimo penji maeni.

The lembe pa wir, nilubre ku judongo, jutiu kude ikabedo acel, kende man maeni juloko the lembe mi dhu Grik odoko tung (Kathestemi) mube nyuthu the lembe ne nia - “Kabedo, nyoke bedo piny” manok “ni bedo piny” – matek. Lembe maeni otie i Tito 1:5 “ni bedo ithe cik mi piny ma jucimo wa ikume man oketho jiwiro judongo kubang adhura, calu ma judaro kethi” - calu ma adaru yiko, ibibilia mange “calu ma amio ko iri aloka loka.” Calku wang lembe munen nia Titu jumio ire tego mi cimo judongo, calku gwok mumaku egwok kude udul dhanu (Kanisa, Eklezia) man calku neno mir ungu moko majulwongo mi rieko mi Jukanisa mi (Episcopal) gi mio cik mi yom. Ketho, jumiyu Episkopol man Methodist – Episkopol gin ceke gitie ka weco pi bicop mi kathere mi jukwenda icopo ma juyiko, ikabedo nyoke ma jucimo, judongo mi wi udul mi cokri – mumbe ryeyo cing nyoke yer pa kanisa.

Wi lembe maeni obedo vuja madit pi kura tim ne; ento enyuthire nibedo cwak ma goro kinde ma ka wa gwoko kude lembe m’ular ukadhu – “calu m’adaru mio iri aloka loka maeni man der m’unyuthire nia jukwenda ii andha gimio ngo aloka loka ni Titu nyoke yo moko ma gi nyuth ma tung mukoc ku pa (jakwenda) ma gi timo ku the lembe maeni , kum adwogi mi jukwenda obedo ka dwogo, gi bedo ka loko dhok matira, ma ebedo ber mandha: “Man kinde ma gi daru goyo wi judongo ma gi cwayo cingi kubang Eklezia, man gi rwo ku jwigiri ma gi miogi ni Rwoth.” Tic mi jukwenda 14:23.

Jukwenda gi bedo ngo ku pidoic moko zo de man gi medri ka mio lembe mi juk ni Titu, ma gidaro koye gimie ibang utumego kum engati m’andha jatic mi lembe m’andha, maeni re kende ngo m’ubedo ipidocwiny gi, ento ndhu   ber ibang utumego man gin ceke gibedo julub; ka ebedo kumeno ngo, jakwenda man julub ceke idagu tielo maber m’ubedo ikabedo ceke mi kare m’umiyire ikabedo pa Mungu – mutie ii Eklezia, itim m’umaku ubedi “omaku wapim tipo (ponji man japonji) ka gi tie pa Mungu.” (Yohana 4:1).

“Ka tekne ngati moko ube wecu m’eweco ngo calk u lembe maeni nyuthu nia der upe iie.” Man ni ai kud ikum maeni ebi lokre cen kud iyoo ne kony pa jakwenda; wacopo ngo ni bolo kwir mange m’ukoc ku maeni kadok ku yo moko ci wacopo ngo ku the lembe ne ni jolo juponji, judongo, ku mange mapol.    
         
Kadok igin moko mabibino kadok ber kadi rac kud ibang Eklezia maka umitire – kadok m’umitire ku yer, calu ma juketho nyo ngo; ku the lembe ne nia Titu ubedo acel mi kind judongo ma jucime ku bang utumego ngo re juyiye; dong pi kare ma rukani ma kwiocwiny ubin unyuthire iie? – Rukani ma mi kwath nyo tim mange mu timire yoki bang jadit mange, maeni ceke obedo ku the yik pa Kanisa, ma gi daru? Iponjiri ne obedo ope.

Julam ma ajoga, man ponji ma pa Rwoth ongo man pa jukwenda apar wi aryo de ngo oketho lemb ponji maenu ubedo yot ni kelo pokri ikind jumaleng igi pokre odoko klasi aryo matung tung, lwongo “teliri” man galu. “Maeni en etipu mi julam m’ajoga man japiem Kristo m’asu gitie kayenyo ibang Rwoth pi gira laga pa Mungu kuyo moko kende kende tek ecopre – kungete moko kara ebed ni mi kasegu macopo nyuthre ikind udul mi ka cokri pa Rwoth man jukwenda gibedo ngo ku yik mi judongo ento jukanisa re (Eklezia) calu wath kum Kristo; man kadok igin m’utimire ditu nyo woro ubedo ni judongo ma gibedo mandha, calu jutic pa Rwoth man Kanisa, ebedo ngo nia giyikri pigi gigi ongo nia giyikri pi judongo mange dong omaku lwak mi cokri enu em’ufoi umaku gingei gi de, omaku giyikri pi bero mi jukristo man tego mi der mi lembe pa Mungu, ka ceke gi yubri pire ongo mi cungu nyo mi woro. Ongo mi bedo nia gi judongo, ka kumeno, moko obedo ku copo ma ngati miyire en gire iandha, mae bedo calku yik pa jukanisa re, wath kum Kristo man ni yikri gin gigi man I poko lembe ma pigi ceke, maeni obedo ma mir acel – iklasi pi nyuthu nyuth kubang utumego ma ebedo ngo nia gibed ku cwiny mi yikri nia ebed jadit – nyo ku tego moko, man gibed gi yikri ni bedo ii acel kubang Eklezia m’utie wath kum Rwoth, magi yikri gi koyiri de ikum tic mi timo tim.

Omaku ongo umego moko opar ni bedo jatela iwi jukanisa, juwang gi, ku mange mapol…. Mu mbe yer kadok wec moko obedo   ope ni  lubre ku tego mi jol mi woro judongo ii Kanisa ceke ii cokri migi pi yer – mi kum cing ma jutingu pi yer. Gi yiyo iyer mapodi kum ni timo omaku olubre ku cik mi lemb’agora; maeni re m’uromo pi judongo man nimedo maeni. Dong omaku jupoi Eklezia pi tim migi man kare migi mi cimo judongo inying Rwoth man tipo – calku foc pa Mungu, yeny pa Mungu. Ni medo maeni, lemb’agora maeni uyikre ni lubre ku lwak mi Eklezia ii lembe ceke man timo tim pa judongo ne, calu ma gitie jutic (Bong) man ju wang gi, gicopo kajai ni lembe pa judongo ne de man cik pa lwak man gicopo ketho pidoic migi matok cen igi de man gicopo ka weco nia “eni dhanu para” – Nwangu umaku ewac nia “dhanu pa Rwoth ma atie ka timo ikindgi.”

Pirango ma the lembe maeni obedo kumeni, lemb’agora utie atira, ku bero ma junyang iie man ma judaru yike nyenedi? Ni kum kura mi dhanu umaru ka juwore man ni yiko nia ebed kumeno, man maeni ukelo podhu m’ubedo ayika pi kuru kisa maeni; nikum welgi obedo dwong pi oro maromo pier abiro; ni kum dhanu m’umediri ikura ma migi ma kumeno man udwoko gi ithe gony ma karacelo ku Kristo m’umio gony. Ekumeno, igi, jumapol gi podhu itego cwiny mi kura mi the kwaru mi Babeli m’ubedo atira ma gi copo kwanu kude wi lembe pa Rwoth ongo.

KARE MA RUKANI M’UMAKU JUDONGO ENU GIRI IIE

Lembe moko m’uwecire obedo ope ni  lubre ku oro m’umaku judongo eni giri iie ka jutim yer mange iie: tek wabedo, kakumenu, ibedo agonya itimo tim pi oro man poko lembe mi kum penji. Dhanu mapol gitie ku pidoic mi bedo judongo, nyoke dongo ikind utumego iikind jukanisa, man kara gibed jutim man iribri mamalu, man tek kumeno ngo omaku gibed calu juwang gi – juyer lemb’anyonga, juponji, jukwath. “Judongo ma mon” ma inwangu sawa mapol gi mito woro ni kum jukwenda ma nok ne ku lemb kony uketho moko jugoyo wigi calu junwang judongo nyoke junwang juponji, ilwak mi Eklezia. Jumange gi bedo m’uromo ikind timo tim mi Eklezia kara gicopo bedo m’uromo kakare mi tic madhe nyoke jumange gibedo ku tego, ithe nyuthu nyuth m’akoya, ku jumi kony madit ikare mi timo tim ijukanisa. Iworo, nyoke pokri – inget Katumbila mi Katumbila mi Katumbila mi oro – manen nia ribri mi sawa mi timo tim copo bedo kude – waraga omaku obed utie tek etemo ni timo, calu ngati m’ular ubedo mir acel utimo tek ebedo ber man tek ngeyo kisa ma ebedo ngo ku cik nyoke lemb kony ma bibino nyoke juk moko, ebibedo ni kum ngati acel acel m’ikind lwak kit ma gi yio kude ibedo ber ma calku yeny pa Rwoth kubang ngati acel acel.

WEND’ JUDONGO

Wel mi judongo ne junyuthu ngo ilemb’agora, ento, the lembe ne otie, musagu ceke elubre kud udul mi Eklezia tek ecopre – ma wel dhanu utie, ku mange mapol de. (Ngati ma woko muparu apara ni bedo juyic man mu miyire zo; nikum lembe man tim ma ecopo nyuthire ni mio lemb lewic ongo nikum yioyic man m’emiyiri pi kare malac kadong jubin jugoyo wie ni bedo jatic) nyo jatela.

Wabedo ku kisa ikum dhanu mapol mange gibedo m’uromo ngo man mania tek ne kit yo mi ketho cwiny pare obedo ber. Kit juyer lembe mange ma calu uyer lemb’anyonga inwangu tic migi caku gonyo lembe ikumgi nyoke kungete moko isawa mapol, kubang Eklezia omaku gibed magi kwanu kwan maku ngeo ngec ma malu pi lemb’ayera kara gibedo ku ribri ku juponji kara gi medri ni cidho iwang gi ikabedo mi timo tim. Tek jadit moko nyuthire ku kumira ikum jumange man mubedo kupidoic mi sendo gi pi bedo jatic m’umaku utim ikindgi ma re jupoi pire nia etie m’uromo ngo re emedre asu; ma re ngati moko mange mbe m’unyuthire ma jucopo ni yero – m’ubedo m’uromo. Kanisa, calu m’utie wathkum Kristo, umaku gi bol kwir kum gi yio ni jawic ejowic uyio gin i bolo kwir maeni.

Ku ngete moko gi mio jadit ma jugoyo wiye ma junwange enyuthire pi timotim maeni ma’etie ngati m’uromo ku yik pa jukwenda – Kadok bor maloyo judongo moko umbe maloyo ngati acel m’unyuthire, imondo itela, ndhu omaku junwang ngati m’unyuthire pi timo tim, ma umaku rombo ubed kud adwogi maber, karacelo ku Bibilia m’utie buku m’utie ku wilembe man karacelo kud umego Russel m’ubedo juwang isawa calu japonji pi kwan man iot madit – maetie jadit ma jugoyo wie, tekne in de kumeno.

NGA MA UMAKU UYER JUDONGO ENI MAN NYENEDI?

Ndhu Eklezia (m’utie kum – umego man nyimego), ma gitie giracwia manye, maeni re ma gitie ubol kwir nyoke juma copo yero yer. “Ju ot ceke mi yioyic,” juyic m’umiri ngo, gi mbe ku maka migi ikum yer maeni; nikum foc pa Rwoth, ni kum wath “Kume,” kum ginwangu kum tipo maebedo kude ngo , maeni macu. Wathkum ceke m’umiyiri copo ka bolo kwir, man moko kindgi ci copo royo nyingi pi lwongo mi rombo ceke ceke m’utie ku the lembe moko – re eromo julwong nwangu podi yenga moko udong iwang gi pi yer, masagu jugwok sawa pi yikri.

Kum sawa mange jumoko copo kajai nia yer omaku jubol kwir ku karatasi mi bolo kwir, kara dhanu ceke copo bedo agonya iyo ma gifoyo. Ma adwogi omaku bero obed otie karacelo ku yik ma kumeni eber ungo tek bero ope:

Nying malwongire, kum judaro lwinyo pi woro man kura – mi gyeriri ika there mi jukwenda ku yik mi tingo cing pi yer. “Kubang ngati omaku okwan ende etie ngati m’ucungu pi yer man ni cungu atira ni cidho iwang, re, isawa marom, ku mer man bedober. Ku yer, omaku ibed ibed mi poi, nia etie foc pa Rwoth – ma ewecire ni kum wathkum nitundu cil itego mi yikrine. Ngati acel emutie pi gony ma copo nyotho kare maeni, kisa moko mbe acel de mbe maloyo wadi ndhu juyic ema gitie, man ema giwecu, kum gitie ku ngeyongec pa Rwoth.”

JU MAPOL GI YIO NGO

Ikum lembe mi lwak mapol gimito yeny migi ema upong nyoke juyi; ento ebedo atira ibang Eklezia pa Rwoth re kumeni ngo, nyo wathkume ka kumeno, dong omaku juketh maeni itic, edong ekelo bim mi dhau enyuthire man egam eketho woi ku teliri nyoke ekelo tingo yo mange. Umego ma gi jolo ni yeyo lwak iyer gibed ku gwok ma gi jolo foc pa Rwoth, “moko m’usagu lwak mange. Munge jurucungu ebedo yot ni mio kony ci ceke nyoke bedo kago iyo ceke magi bedo yot pire, nikum yer yoki ngei yer de, yo ngeye gibedo yenga cil yo ngei yenga, cil magi dhanu ceke giyi pi ju aryo nyo adek nyo m’urombo ku pidoic ceke. Ento mer manjaa ma pi Rwoth man pi lembe mandha m’unyuthire.”

Karacelo ku rwo pi gwok man nibedo kungeo ngec ma ngati man ku wadi iworo de, ma giramia ceke omaku ubed marom, kara jubin junwangwa ma wabedo yot ni ribri ii poko lembe ma nilubre ku wilembe mi yeny makoya.  “Dong kud watim gin moko ku dhau nyoke kitingiri.” “Dong watim idikiri mi tipo ikwiocwiny.” Filipi 2:3; Efe 4:3. Dong cik marom m’unyuthire ni lubire ku kony ma nyimego, ma bero migi jugwoko ni nyuthu kit ma gi nen kude (nen 1Tim 3:8 – 13) maeni ma bi bedo ku kit ma gi nen nia maeni ngati ma jadit ma ka tek ecopre, ni medo maeni kadok iponji man bero mi tipo.
 

NYUTHU PI TIC NE

Calu madong unen, judongu eni omaku gi bed madong unen m’akoya ku bang ngati acel acel nyoke itimo tim yo bang jumange de – kum mange mi ponji, jumange gijuwec magi wecu ikind lwak nyo juyer lembe ikind lwak, pi juma gi juyer lemb’anyonga, ma gi miyiri pi ju ma gi juyic ungo, jumange jukwath ma gi tingo kude ikabedo ceke ma gi neno kude bang udul ma nyanok eni iyo matung tung ma pi kwo migi ma piny kadok iyo mange ceke. Oketho jakwenda Paulo onyuthu ni judong Eklezia mir Efeso ma emiyo iwa de ceke tic eni kubang ngati m’umaku ebed kude man kara ebed m’uromo igiramia mibedo jakur. I lembe pare omaku ebed m’uromo ebed ku wange, om  aku ebed jarwo ma omaku ebed ma dhanu gi poi ku pire.  Pi timo tim ceke m’ejolo kude pi jadit maeni pi tic matung tung i yo de matung tung.

Ewacu: “Dong iting kare maeni, ka kumenu, in giri, man ni udul ma nyanok, matipo ma leng ukethu idoko jaleu iigi (the lembe maeni ka ceke nyuthu jaleu) kara I mi cam ni Kanisa (Eklezia) pa Mungu (tic mi jukwenda 20:28). Aha, eyo kum jadit eno omaku miracle ekurire gire, wek nyathi woro mi kabedo maeni iie jumi gi yung man Rwoth, man wek gi par, pigi gigi nia giwek copo man woro maeni jumi ni jawic – jakwath madit. ”

Omaku emi cam pa Rwoth ni udul ma nyanok kum egorire, ibi mio cam ni udul ma nyanok calu jakwath. (Isa 40:11) kanni, kakumenu, tek ngati moko acel jugoyo wie ni bedo jadit omaku enyuthire calu jakwath madit – kara ebed jam tic nyoke ni kum yo ma jakwath madit mir udul ma nyanok ma ecwalu kude cam m’uromo inindo ma kakare. “Piny ma nyen man m’uti.”
“Lwiny utie ni jukwath (bong) m’unyotho man m’ulalu urombe para cen! Rwoth uwacu, ka kumenu, Rwoth Mungu pa Israel ebibedo jadhu jukwath maenu (bong) m’ulalu udul ma nyanok man elyeu gin go de: nen abi liewi ku timo tim peri marac ne, Rwoth uwacu …… man abi tingu jakwath mange iwigi ma copo mio igi cam: man lworo binego gi kendo ngo musagu gin manyayo ndiri bibedo ope” Yeremia 23:1, 2, 4.

KETHO CING PA PRESBETARIAN

  1. Kara kud irwiny giramia (giramia) m’ubed ii maeni m’umiyire ni kum lemb bila . Presbetarian (cokri mi judongo). (1Tim 4:14).
  2. Ngagi, (dhanu abiro ma gi tie kalubu ngei judongo ma jugoyo wigi ku ikind jukanisa ee jukethogi iwang jukwenda. Man kinde ma jukethogi iwang jukwenda egi rwo, gi ketho cing gi iwigi de.”) Tic mi jukwenda 6:6.
  3. “Kud ikanisa (Eklezia) maeni juma gibedo iantiokia…… etipo maleng uweco, dong ukoi Barnaba man Saul ikum tic kum ma enu ma alwongi ikume. Man kinde ma gi weko cam man girwo man giketho cing gi iwigi, egi orogi iyone. (Tic mi jukwenda 13:1-3).
  4. “Ketho cing obedo ngo ibang dhanu mange, man kud wuribru kii ku dubu mi jumange.” 1Tim 5:22.
  5. Man kinde ma Paulu oketho cinge iwigi etipo maleng ocore iwigi; Man gi eu (yero lembe). Tic mi jukwenda 19:6.
  6. Gi ketho cing gi (jukwenda) iwigi, man egi jolo tipo maleng. Tic mi jukwenda 8:17 – 19.
  7. Dong uketh giramia pa Mungu ubed iiu, ni kum cing ma juketho iwiwu. 2 Tim 1:16.

Coko dhok m’ubedo ubedo pi lembe atuca ni lubre ku ketho cing ma ju Eklezia mi giracwia manyen. Yongei dwi adek (5, 6, 7) kara gicidh ku giramia migi “maebedo ikind gi ku bang gi zo ikanisa ni giranyutha. Ee jukwenda gi ketho cing gi iwi juyic m’umiyiri ceke man ngati acel bedo ku giramia ni lubre – “lembe matung tung” ku mange mapol. Ku m’ukero mi tipo m’umiyire ku bang ngati ubedo man gi bedo. Ngo ku karatasi m’unyuthu ponjiri migi, nyo kare ma jumic nyoke kadok wir m’uwirire ku bang ngati moko, ma wa nwangu Stafano, acel mi kind jukony, ma gi bedo ku pidoic mi lemb’ayera ma ular ubedo ku kwonga yongei jadit ni ketho ayi mi lematuca karacelo ku rimo. Maeni re ma ubedo ku the lembe mi ketho cing m’unyuthire ni kum jakwenda m’uromo man pi mugisa.

Ketho cing pa Paulu man Barnaba ubedo ngo ma nia jumio ku kare mi lembe’ayera; kum gi daro yikri pi bedo judongo man gibedo juyer lembe ikanisa mi antiokia gibedo pi oro mapol. Ku ngete, gibedo juyer lembe ka ceke, sawa moko kende kende. (Ni lubre ku tic mi jukwenda 9:20 – 29, 11:26) maeni utie the lembe mi ketho cing ma the lembe ne kendu kende jukethe ni uyer lembe ma gi jutic ma gi juwoth ma utingire nikum Paulu ku Barnaba – ma gin kanisa mi Antiokia ma gi ribri itic karacel man ma gi sendri cil ni cidho iwang gi.

Gin mutimire iketho cing pa Timateo iwi julub wadi iwangayo mi timo tim m’unyuthu gonyo lembe m’uromo, nyoke nyuthu ketho cing gi kara tek ngati moko ulokre ni wok kud ican me bedo iie, Timateo ubedo konyo gi ilembe ma ku menu, ma umaku, kaka tek ebedo yot, omaku ngo iandha nia ju mii sawa mi caku nyuthu ngati acel m’utimo rac ikum urombe pa Rwoth   ma kind tim mi kasegu nyo mi kind lemb ponji ma rac. “Ni lubre ku wi lembe mir acel (1, 2, 3, 4) bedo ilwak acel gin ceke gibedo ku ponji acel; manyinge lwongire, ecalu ma jupimo nyo m’ukethire – ungo ma nia juketho cing mi mic kadi nyo copo”

  1. Timateo, Paulu ukethe ni “wode” itic, ejumio baptisi man ejolo giramia mi tipo maleng ku cing jakwenda Paulu (Nen versi 7). Kinde magi cidho ku Paulo iyerusalem, Tic mi jukwenda 21:15 – 19 ku pidoic, makumeni man kumeno “Yakobo man judongo ceke,” magi judongo mi jukwenda, giyiko timoteo kurwo man gibedo karacel ariba ku Paulu, ma gi ribri ni mio kude mugisa ire, meketho kude cinge iwie ni kum yo magi kude iie man wel m’udwogo ka gitimo kumaeni, ongo nia calku  kura mange ceke ma Paulu ubedo kude, ento “ni kum lembe bila” – ma enyuthire kum giteliri ku timo ma junyuthu muai ibang Rwoth.
  2. Jukony maeni jumio kare ngo nyoke pi yero lembe, nikum jukwenda, kum gin jugoyo wigi ngo ni bedo juyer lembe ento gin gi timo idhu meza; man ku bero mi wir mi tipo madong gibedo ayika, ni kum bero mi wir mi tipo maleng, ma gi pong ku copo mi yero lembe ma calku giramia migi man kukare ma gi bedo kude. Lembe moko marac kud uringi; tek lembe moko m’unwangire itim moko dong omaku jumi wec pa Mungu ikind dhanu asu lemb wec mijuk m’umaku icidh iwange iribri mi dhanu pa Rwoth ceke ma ni tundu ithuc mi sawa makakare. Piny moko umbe imaeni, katekne ebedo kumeno, adwogi moko m’udwogo ku yoki bang Timateo iketho cing mapodi gilar gi bedo ku lembayera matira; maeni en atira calku  tego m’umiyire ni kum Rwoth ni ju ceke mujolo tipo maleng mi wir ma ju wiro kudgi.


TIC MI CUL

Kura mi tic mi cul, kawoni ceke man umaku wake wapoi nia jumapol gicopo ceriri ngo man bedo agonya de upe, watie ngo calu Kanisa ma kwonga pa Rwoth mwa man ju apar wi aryo ma egoyo wigi. Dong ni lubre kara ebed yot ni poko ikind lemb’agora ma ju gwoko con, mi can – dhu, ku ngete, Yakobo man Yohana man Matayo. Calku kura mi miyiri migi calu julawi, Juyahudi inyuth migi ma gi tinge gitiu ku piny ceke mi jurudini nia maenu utie pi Mungu julub igin ceke jagwok piny migi, obedo Yuda (Yohana 12:6, 13:29), man inyuthu nyuth migi zoo gi rwinyo gin moko ngo; kadok ebedo marom inyuth migi nia gibedo ngo ku lembe moko mukanire ikindgi kadok ku lembe mi konyiri ika gwok ma jugoro kude lembe pa Rwoth. Gi geno wego i neno pare, man kare mi woro pa nyimego m’utimo tic ire (man pare) pi lonyo mesagre kude. Nen Matt 27:55, 56; Luka 8:2, 3.

Lembe ayera pa Rwoth mwa man lemb’abola jugam jubedo ku lembe pa sente, ma ecopo nyotho kwo migi. Piny ma junyuthu pire muloyo ceke bedo ombe ku ngiri ic pa jadit man ceke megoyo wigi. Ma ee ngati acel m’akoya, Yuda obedo eni kende m’ebed ejolo piny migi ceke, man ava piny oketho etuc ni podho. (Yohana 12:5,6) Mar ma jumaru kudu sente man nyuthu man maenu etie caku kura tim mi Babeli matin m’usagu egam ebedo ku tego matek isawa maeni; man kama tipu obedo ope ikind dhanu m’ubedo ku yioyic mandha kawoni, calu ibedo nuti pa Rwoth ma kwonga, uketho ewecu dit akeca ku kisa karacelo ku ju ma gitie ka kwanu kum gitie waraga ma kwo, ongo nia giribri ku ponji, ku yo ma enyuthu ku the lembe pa Rwoth ebed engweko calku sawa mi “pala cam” tic ne nia kubang ngati miyire eyikire pi sente; man gibedo ku gen nia tek ebedo kumenu, giyio de nia maeni otie ngeongec pa Rwoth.

Wek kit kurakwo mi ngom kum nyothojo man lonyo juyenyo ikabedo mi kuloka nyoke iyo mi tic ma ju somo kude pi ngeongec mi kwan; ento wek kubang ngati m’ubino itic mi lemb’anyonga pa Kristo pi piny moko mange ikura matung maloyo mer ma jumaru kude Mungu man pi lembe mandha ma n pi utumego: en emer miyeny mir anyonga ikare mi lamu lam ebedo yot man lonyo man woro mi dhanu ongo nia wad weke ebed  leng, ento ku cwiny mir adunde. Ento ecopo timire, jukristo maku nying gidongo madit. Man calku ngom, man dhaku pa jatic mio woro karacelo ku wi lembe mi bedo leng ebibedo leng ceke ceke, bedo leng mi leng man docta mi cik; man karacelo ku woro man wilembe ma jucidho kude iwang ikum cul – ongo calu paru pa jatic, ento ni kum kura ma jutimo kudu tic mi kuloka itego man kara unyuthire ni udul man lonyo mi dhanu. Ekura mir adwogi ne elubre kumeni – “Kum julam gi ponjo nia juwinji man jubila kakumenu jokoyo sente moko igi; re gi kwanu kud iba Rwoth man gi wacu, Rwoth ope apeya ikindwa? Piny moko marac bi bedo ngo ikindwa.” Kum jukur gin abinga; gi ceke gi jukusegu, gin ceke givuyu calu – gwok, gicopo ngo vuyu; migi gi leko lek nyo giweco kud iwang nindo migi; gi junyap, gimaru riprip (yot igi). Eyo, gi jungiri calu gwok ma piny rom wange ngo; man gitie jukwath manyang ungo; gin ceke gineno yo migi gigi (peko), kubang gi acel acel bedo ka geno pi ngete pare gire (dini). “Gi bi cokri pigi gigi pi japonji ma gi bedoku ith ma gi winjo ngo (kum gitie ku pak mi dhanu) igi man gibi loko ithgi ikum lembe mandha man gibi lokri ibang ba dwol matije mbe.” Isa 56:10, 11; Mika 3:11; Filipi 3:2, 2Tim 4:3, 4.

Jumange giparo ka gi copo kwero cam malac man macam ope – man ilwongu mi ngeongec mi lembe pa Rwoth, kum jutic uromo ku winjo; “man ilembe pa jukwenda tekne wacoyo iwu gin matipo, ebedo piny madit tek wakayu gin mi kum? Re omaku wa poi de nia ikum lembe matek ma jugonyo ilembagora unyuthu ngo nia wel cal nia obedo utie, ento omaku wabed ma wa yeyira giwa. Imaeni jakwenda obedo kanyuthu pi gwoko kare maeni, kadok ma wacopo bedo ku kasegu ngo calu thwon dhiang  omaku obed agonya ma ecopo nwangu kude pire gire, ento omako ngo emedre kude. Jakwenda omio iwa lembe mapire tek matimire itic, oketho ewacu; an anuru ngati moko ngo; ayenyo ngo piny pa ngati moko ento inre man abedo ku yom cwiny pi timo man omaku igwok piny piri giri; kadok lonyo masagu m’uketho ameri nyanok ndhu ameri. ” 2 Kor 12:14 – 15. Ni lubre ku dagu tielo pa Yesu yeny ne otie ngo nia otel wiwa iyo mi cul: kadok yeny ne idagu tielo pa jukwenda madit, Paulo kud iwaraga pare, yo ngei nyuthu maeni kara ipenjo calku ngom pi gin ma yori i tipo m’umbe ingeongec pi poko lembe macu, uketho ewacu iwa iyo mi timotim ithelembe mi lembe maeni:

Ayenyo ngo mola matar kadok mola ma kwar nyo kid mir apal, ungeo giwu kumeni (par) atimo tic para gira ku cinga gira pi konya karacelo ku juma watimo kugi bende. Anyuthu iwu piny ceke, rukani matimo kude ma umio kude cwak ikum jumangic man kumaeni upoi ikum lembe pa Rwoth Yesu sagu gamu. Tic mi jukwenda 20:33 – 35.

Tek jumange gi bedo kutego maeni iwiwu, wabedo kumeno ngo masagu ongo? Ento wa timo ku tego maeni ngo, enre wamula ku gin ceke, kara kud wa cer lembanyonga ma juboth kudu pa Kristo 1Kor 9:12. Man kinde ma ani bengwu macan piny bende nikuma, abedo tern i ngati moko ngo: Kum umego, kinde magi ai imegodoni, gin ema gimio mukabu can piny ma ni kuma; man igin ceke akura gira kara kud abed ni ter iwu, man abi gwokra gira kumeno 2 Kor 11:9.

Gony mwa atie marom ku jukwenda ni lubre kugi; man calku kuragi itimotim dong walubu dago tielo migi ii the lembe ceke. Ma pa Rwoth pa jukwenda man ku dikri migi de, magi wotho kudu, man magi mio kude sawa migi mapol itic mi lembe mandha, kakumeno wacopo jolo miyiri giju kuyoki bang utumego ni rombo ku wel piny ma jutimo kude man cal madong edaru timire kakare, calku ketho cing iwi Paulu man Barnaba, kinde magi ci caku woth migi mi lembayera ikabedo matung tung iwothu wang mir acel, enen nia jukanisa ema gibedo ayika pi lembe migi mi wotho eca gi. Man magi lokri gi ribri karacelo itic migi gikugi.

Oketho tung tung obedo ope, atira kadok atira ngo de, oketho judongo no timo ni jukanisa kadok ipacu kum gitie kajolo cul nyo wel mi sente de; man wa yio de nia kubang Kanisa mathindho thindho gitim tic mi timotim ni wathkum gi – nyanok nyo madwong, madit nyo ku the lembe. Lembagora ku kura mi tipo konyowa pi lembe mi yotkum: Etemu ni coro wa woko i yo matung tung ceke ma wathkum eni copo katimo calku giramia mi tipo, man telowa ceke ni neno nia Rwoth ema otie jakwath mandha maloyo timo mi winjo calu wel mi juponji m’ubedo m’umedri ingeongec migi magi rom kakare, dong wawek lapor mi jukanisa mi Antiokia wabed wa poi ikum gi dong wawek jumange abed ma juor ni yero lembe ikabedo matung tung magi nyuthu pi wek midubu ku mange mapol.

Ka ebedo kumeno ngo, tek guriri onwang gipong itimotim madit acel man umego copo kumeno ngo, tek guriri onwang gipong itimotim madit acel man umego copo bedo ku bero ni mio sawa mi tic ne man mio tic mi wothu man tekne miyire gire ma enyuthu nia eromo sente moko obed otie pi woth enu, omaku jungei nia lembagora ope m’ucwaku maeni ento judongo m’utie m’utimo man Eklezia m’umio kony gicopo nineno nia wel marukani ma umaku jumi re ngo musagu the lembe m’umaku ekwo wel ne kum ejatic man karacelo ku ju ma gi kwo kugi ibedo agonyo iwie. Man piny mange otie kit ngati copo karomo nibedo jadit ma telo wic; isawa mange tipo mi Babeli copo ka nyotho ngati no, calu kura Kanisa, ma ku nying, kara yeny ne mito obed mandha magi dongo kude.   
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